At any rate, they gave Him an opportunity of speaking to them about their own souls. 3 I tell you, noBut unless you repent, you too will all perish. He then broadens the topic by saying that everyone who does … Luke 13. 6-9. fig tree--Israel, as the visible witness of God in the world, but generally all within the pale of the visible Church of God; a familiar figure (compare Isaiah 5:1-7 John 15:1-8 , &c.). 13. We were grateful to catch a ride with a very interesting fellow. The fact that Luke the physician noted that afterward… He was hungry is important. After eighteen years, she could hardly remember any other way of seeing the world. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation.". The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation. Our Lord Jesus attended upon public worship on the sabbaths. Jesus was beginning to starve to death. Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. 3 I tell you, no! (23-30) Christ's reproof to Herod, and to the people of Jerusalem. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. I shall be perfected--I finish my course, I attain completion. (18-22) Exhortation to enter at the strait gate. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. for many . 27. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 1:1 to 4:13. www.easyenglish.bible. 32. that fox--that crafty, cruel enemy of God's innocent servants. He went to look for fruit on it, but did not find any. There were present at that season. A Galilean preacher … Continue reading "Commentary on Luke 13:10-17" “It is like a grain of mustard seed, which a man took, and cast into his garden”: Palestinian mustard plants are large shrubs, sometimes up to 15 feet high, certainly large enough for birds to lodge in. © 2021 Christianity.com. . But, What shall I do, and what will become of me? There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. In Matthew (3:13 – 4:11) and Mark (1:9-13), the temptation immediately follows Jesus’ baptism. Towers, that are built for safety, often prove to be men's destruction. It being a woman's work to knead, it seems a refinement to say that "the woman" here represents the Church, as the instrument of depositing the leaven. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 1 At that time, some people were with Jesus. He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. His new job was to “get rid of trouble-makers,” but in a way that would not violate any laws or arouse the anger of the unions. 33. it cannot be that a prophet, &c.--"It would never do that," &c.--awful severity of satire this upon "the bloody city!" From the skills which he had developed in the classroom, he had moved into the world of industry. Luke 13:23. luk 13:23 Luke 13:1. Luke 13:6-9 The parable of the fig tree that was ordered to be cut down for being fruitless. Luke 13 starts with Jesus receiving news about Pontius Pilate killing a group of people from Galilee. Here are awakening considerations, to enforce this exhortation. Our Lord saw through both of them, and sends the cunning ruler a message couched in dignified and befitting irony. Luke 13:10-17 . The reference here to the impending destruction of Jerusalem is far from exhausting our Lord's weighty words; they manifestly point to a "perdition" of a more awful kind--future, personal, remediless. Our Saviour came to guide men's consciences, not to gratify their curiosity. dig, &c.--loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. "He seeks to kill me, does he? cumbereth--not only doing no good, but wasting ground. On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. 7 "Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. mingled with their sacrifices. 13. . Surely we are not to be denied admittance? Luke and Acts appear to have been written at about the same time, the gospel of Luke first, then Acts. After such a long fast, renewed hunger often points to a critical need for food. About this time that party would be at its height, and if Pilate caused this detachment of them to be waylaid and put to death as they were offering their sacrifices at one of the festivals, that would be "mingling their blood with their sacrifices" [GROTIUS, WEBSTER and WILKINSON, but doubted by DE WETTE, MEYER, ALFORD, &c.]. -- awfully sublime and vivid picture -- and `` go forward, '' on... Noted that afterward… he was hungry, but they are of no moment their sacrifices photo lab was a. 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